Bela Tarr

Satantango

Looking for any excuse, Landon Palmer and Scott Beggs are using the 2012 Sight & Sound poll results as a reason to take different angles on the best movies of all time. Every week, they’ll discuss another entry in the list, dissecting old favorites from odd angles, discovering movies they haven’t seen before and asking you to join in on the conversation. Of course it helps if you’ve seen the movie because there will be plenty of spoilers. This week, they find themselves at odds over a 7-hour Hungarian movie from the excessively patient Bela Tarr focused on a farming collective and the wacky exploits of its denizens. In the #36 (tied) movie on the list, cows meander out of their barn for 9 minutes, then a group of scheming communards deal with the return of a charming, long-lost figure in different ways — in between extended tracking shots of the landscape and people walking from one place to another. But why is it one of the best movies of all time?

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Culture Warrior

What exactly do we mean when we find a movie to be boring? Does boring mean redundant? Monotonous? Tedious? Wearisome? Frustrating? Tiring? Uninteresting? Not challenging? The proposed definitions here are far from a collection of synonymous effects on what constitutes a “boring” work. The above terms can often be associated with boredom, but when parsed apart these can denote very different, even oppositional, experiences. For instance, tedium and frustration, which imply an active and engaged (though not positive) form of viewership, do not necessarily describe the same experience as something that feels monotonous or tiring, which by contrast suggests a passive viewer. However, the boredom critique deserves to be severed from its associations with “uninteresting” and “unchallenging” cinema, and “monotony” and “tedium” need not always be negative experiences when watching films. Boring cinema can instead be the most challenging and revelatory of all. In 2009, I wrote a piece titled Slow Isn’t Boring in which I defended the type of deliberately-paced cinema Dan Kois later expressed his frustration with, arguing that slow cinema has the capacity to give viewers a unique and hypnotic experience of time that you can’t find in other entertainment media. Thus, with the films of slow filmmakers like Andrei Tarkovsky, Apichatpong Weerasethakhul, and Carlos Reygadas, I find myself the furthest from a state accurately described as “bored”; in fact, I experience the reverse: total immersion.

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Criterion Files

The emergence of Pedro Costa’s films into American cinematic consciousness remains something of a conundrum that discerning audiences continue to wrestle with. On the one hand, for those who desire for a radically unconventional cinema as far from Hollywood (geographically, aesthetically, ideologically) as one can get, for those who seek respite from the increasingly conventional American “independent” cinema, and for those tired of “global cinema” and its associated mandate of universal accessibility, Costa seems to be the pill to quell cinematic frustration.

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Every week, Landon Palmer and Cole Abaius log on to their favorite chat client of 1996 as Raptureness316 and TMal4TheWin in order to discuss some topical topic of interest. This week, the pair try to avoid being pretentious at all costs while discussion The Tree of Life, dismissive reactions to art we don’t understand or like, and the nature of randomness in creation. What is art? And what does Hitler have to do with it?

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Apichatpong Weerasethakul’s Uncle Boonmee Who Can Recall His Past Lives proved to be a divisive film in its commercial release following its surprise Palme d’Or win at last year’s Cannes. On the one hand, the strange film’s recognition exhibited a triumphant glimmer of hope for international art cinema in a world economy that hasn’t exactly been making room for ‘difficult’ art. On the other, for many the film has itself proved to be an alienating experience and was written off as a pretentious exercise that exemplifies the worst tendencies of art cinema.

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This week, on a very special episode of Reject Radio, we talk with sex symbol and film legend Angie Dickinson, discuss the parasitic relationship between studios and theaters, talk Bellflower‘s marketing strategy, and play a game we’re calling “Co-Directors.” Former assistant theater manager, massive film fan, and creative director at Rock Sauce Studios John Gholson explains how studios and theaters work together. He also makes a sex comedy featuring Andy Griffith seem just as enticing as it is in real life. Angie Dickinson has starred in over 50 films, played iconic roles from Rio Bravo to Ocean’s Eleven, and she was kind enough to spend some time talking to us about working with Sam Fuller and Frank Sinatra, creating her characters, and how movie-making has changed. FSR’s own Culture Warrior (and one of the Talking Heads) Landon Palmer braves a segment where we come up with directors we’d like to see work together, pitch a project for them, and figure out if it has a chance of getting made. Eternal Sunshine of the Spotless Murder sounds like it could be a massive hit. Plus, our very own Jeremy Kirk matches movie news wits with Peter Hall from Hollywood.com. Who will triumph at the sound of the correct answer bell and who will be forced to narfle the garthok? Loosen up your tie and stay a while. Listen Here: Download This Episode

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Oh, Bela Tarr. The works of this Hungarian filmmaker never fails to please. In fact, I wouldn’t be surprised if he’s tapped soon for a huge tent pole project like The Avengers 2 or the inevitable Die Hard 6. Sarcasm aside, the teaser trailer for The Turin Horse – the newest from The Man From London director – is 45 seconds of an old lamp. That’s it. A little wind, a little music, and a lot of lamp. But you love lamp, right? Check out this enigmatic, obtuse teaser trailer for yourself:

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Culture Warrior

There has been a heated debate happening in the world of art cinema criticism, from the printed words of Sight and Sound to the blogspots of grad students, about the status and function of a continually dominating aesthetic known as slow cinema. The discussion basically goes like this: on one hand, slow cinema is a rare, unique and truly challenging methodological approach to film that exists to push the boundaries and expectations of plot and pacing to an extreme antithetical to expectations conditioned by mainstream filmmaking, disrupting the norm by presenting a cinema that focuses on details and mood – in a way that only cinema can – rather than narrative; on the other hand, slow cinema has become such an established and familiar formal approach witnessed in art houses and (especially) film festivals (like Cannes, where such films are repeatedly lauded and rewarded) that they have devolved into a paint-by-numbers approach to get an “in” into such venues rather than a sincere exploration of the potentialities of cinematic expression, and furthermore the repeated celebration of slow cinema devalues the medium’s equal potential to manipulate time by condensing it or speeding it up (‘fast’ cinema).

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