allegory

With the entire original run of The Twilight Zone available to watch instantly, we’re partnering with Twitch Film to cover all of the show’s 156 episodes. Are you brave enough to watch them all with us? The Twilight Zone (Episode #146): “I Am The Night – Color Me Black” (airdate 3/27/64) The Plot: A whole lotta racism goin’ on. The Goods: On the morning that a man called Jagger is to be hung for murder, the darkness of night never turns into day. As if to weigh in on the wrongful judgment by a bigoted town, the universe has kept the light out of their city limits. But why? What’s at the center of it all? As it turns out, it’s John F. Kennedy.

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Why Watch? Master filmmaker Abbas Kiarostami delivered the Israeli/Palestinian problem as a schoolyard fight back in 1975, but its message and meaning still resonate today. Especially almost a year into the Arab Spring. Or, you know, for any situation where society clashes with society. What does it cost? Just 4 minutes of your time. Check out Two Solutions For One Problem for yourself:

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Culture Warrior

Warning: this editorial contains spoilers for Rise of the Planet of the Apes (and, for that matter, the original Planet of the Apes). Consider yourself warned, you maniacs! The original Planet of the Apes lends itself quite readily to allegory. 1968, the year of the film’s release, was the peak of one of the most tumultuous eras in American social history. Martin Luther King, Jr. was gunned down in April of that year, and Robert F. Kennedy’s death followed a mere two months later. Student resistance and campus demonstrations grew increasingly violent in their opposition to the Vietnam War, the Chicago DNC broke into an all-out war, and racial discord mounted. Of course, none of this had happened yet when Planet of the Apes went into production, but the intersections of intent and circumstance that permit the film to be read so heavily, so variously, and so often in allegorical terms enrich the original film and its sequels with resonance that outlives whatever else may date it. Beyond entertainment value, the Planet of the Apes series has lingered in the popular imagination not because of any strong connection to a specific associative meaning, but because of the many possible allegorical readings it is capable of containing. One of several reasons that Rise of the Planet of the Apes succeeds where previous reincarnations of the series did not is its reclaimed capacity for allegory.

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Culture Warrior

Themes of identity, difference, stigma, and othering are explicitly or implicitly present in much of the X-Men mythology, whether expressed through comics, television shows, or films. While I was never a devotee to the comics, as a fan of the 90s animated television series and (some of) the recent slate of Hollywood films (that have, as of this past weekend, effectively framed the continually dominant superhero blockbuster genre), I’ve always been fascinated by the series’ ability to take part in the language of social identity issues. Fantastic genres like horror and sci-fi have often provided an allegorical means of addressing social crises (vampire films as AIDS metaphor, zombie movie as conformist critique, or Dystopian sci-fi as technocratic critique, for example). The superhero genre has possessed a similar history in this capacity, even though it has thus far been mostly unrealized in the medium of film. As big entertainment, superhero films ranging from the first Spider-Man to the Iron Man films have bestowed narratives of exceptionalism and wish-fulfillment rather than shown any aspiration towards critique or insight. Perhaps The Dark Knight is most involved example of social critique thus far – a film that explores themes surrounding the personal toll on fighting terror and the overreaches of power that can result in the name of pursuing safety. What X-Men: First Class (almost) accomplishes is mining fully the allegorical territory made available by its fantastic premise in a way that few previous comic book films have.

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